"...dan barangsiapa yang takutkan Tuhannya, dan menahan diri dari nafsu, maka syurga lah tempat kembali..."
Hari tu terbaca ayat ni. (annaziat: 40-41) Rasa terkesan sangat kat hati. Rubbama li anna ahwali hadithatan taduru haula mujahadatin nafs. Ahyanan afuzu wa ahyanan afsyal. Walakin azunnu alfasylu huwa al aghlab.. :( Entahlah, iman selalu bertarung dengan nafsu tapi jarang sangat berjaya. Teringat lirik dalam satu lagu nasyid:
“Tuhan,dalam menempuh hidup ini, banyaknya dugaan datang menguji,
Tuhan, ada yang dapat kuhadapi dan ada yang gagal kuhindari..”
Fil haqiqah ana daiman asy’uru bi anna almarhalah allati amsyi ‘alaiha al an hiya as’abul marahil fil hayah. Yauman ‘an yaumin, dhugutul hayah tazeedu walakin bil ‘aks, alquwwah daakhilu nafsi tanqusu hatta kaadat an taghib. Rubbama fikrati hazihi laisat saheehah. Ahsan iza a'taqidu anna marhalata hayati al an hiya ahsanul marahil. Yg terindah tidak semestinya yg terbaik. :) Alaisa kazalik..?
Anybody is willing to give me advices?Tazkirah??Speech???
Sangat dialu2kan..n actually, sgt2 diperlukan.. ;)
For those who are always being 'burdened' with my problems, thanx a lot for being patient.. minni lakunna jazeelan syukra, ala kulli nasaih almufidah lilghayah..
Peace.. :)
2 comments:
". But he who feared to stand before his Lord and forbade his soul its caprice will dwell in Paradise."
The one who fears to stand in front of Allah does not indulge in sin. If he slips and commits a sin, in a moment of human weakness, his fear of facing Allah will lead him to repent and pray for forgiveness. Thus he remains within the area of obedience, the central point of which is the control of one's caprice and desires. Indulgence of desire and caprice is essentially the cause of all forms of tyranny and transgression. It is the spring of evil. Man hardly ever falls for any reason other than succumbing to caprice and desire. Ignorance is easy to cure. Desire, after ignorance has been cured, is the plague which requires a long and hard struggle to overcome. The fear of Allah is the solid defence against the violent attacks of desire. Indeed, there is hardly any other defence which can withstand such attacks. Hence, the surah mentions the fear of Allah and the control of caprice together in one verse. This fact is here asserted by Allah, the Creator of man and the only one Who knows the human soul, its weaknesses and their effective cure.
Allah does not ask man to suppress his desires, because He knows that it is not possible for him to do so. He simply asks man to control his desires and not to let them control him. He tells him that fear of standing before his Lord, the Almighty, should be of great help to him. He has fixed his reward for this hard struggle: Paradise as a dwelling place. For Allah knows perfectly well the hardships involved in this struggle and the high standards to which man is elevated by it. This struggle, self-control and elevation help man fulfil his humanity. Such fulfillment cannot be achieved by giving way to all distress, and following caprice wherever it leads, on the pretext that desire and caprice are part of human nature. Allah, who made man sensitive to certain urges, also gave him the ability to control such urges by self discipline. He also gives him Paradise as a reward when he wins and elevates himself to the high standard of humanity.
There are two types of freedom. The first is the one achieved through scoring a victory over one's desires and releasing oneself from the chains of caprice. When man achieves such a victory he finds himself able to fulfil these desires and caprices in a controlled and balanced way which emphasises man's freedom of choice. This type of freedom is the human type, the one which suits the honour Allah has bestowed on man. The other type is the animal freedom, represented in man's defeat, his enslavement by his desires, and his loss of control over himself. This type of freedom is advocated only by those who have lost their humanity, so they try to cover their slavery with a dress of deceptive freedom.
The first type is enjoyed by those who elevate and prepare themselves for the sublime and free life in their future dwelling place of Paradise. The second is indulged in by those who sink into the cesspool of desire, thus preparing themselves for Hell where they are deprived of their humanity. The end is the natural one, in both cases, according to Islam which gives everything its true and proper value.
In the Shade of the Qur'an - by Syed Qutb
http://www.youngmuslims.ca/online_library/tafsir/syed_qutb/
terima kasih..pentafsiran yg sgt baik.
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